Newt Gingrich Could Signal The End Of Serious Evangelical Faith
It’s the weekend, I need to preach.
Consider a column from Ross Douthat this past week:
During his years in the political wilderness, though, Gingrich found religion – both as a convert to the Roman Catholic Church and as a born-again champion of socially conservative causes. He’s spent the last decade producing books and documentaries about America’s Christian heritage. He raised money for a referendum to recall the judges who legalized same-sex marriage in Iowa. His public rhetoric borrows the tropes of the religious right — emphasizing the dangers of secularism, attacking the usurpations of activist judges, and so on. And when he talks about his checkered personal life, it’s always in the language of sin, repentance and redemption.
Man oh man, is that ever the Evangelical narrative! “Amazing grace how sweet the sound that saved a wretch like me, I once was lost but now am found….”
But found for what? A man shipwrecked on a lifeless desert island can be “found” by the next guy to get shipwrecked. I guess it’s nice to have company while you die of starvation and thirst, but I cannot help but think there has to be more to this finding thing than just having company in our distress. Yet too often in Evangelical churches throughout America, the narrative they preach never extends beyond the simple salvation message. It never asks the question “Now what?”
So many Christians today live their lives in a manner no different after their conversion than before, except now they consume “Christian” branded stuff – music, books, TV and movies. They never discover the spirituality and genuine character creation of true and deep faith in a supernatural Creator and Redeemer. Rather than a church, they are marketplace – one that Newt Gingrich has clearly learned to tap into.
Such faith in name but not necessarily reality is hardly new. Douthat points out how younger generations view the church today, a church that the Gingrich narrative really does reflect:
Conservative Christianity in America, both evangelical and Catholic, faces a looming demographic challenge: A rising generation that is more unchurched than any before it, more liberal on issues like gay marriage, and allergic to the apocalyptic rhetoric of the Pat Robertson-Jerry Falwell era. To many younger Americans, religious conservatism as they know it often seems to stand for a kind of institutionalized hypocrisy — a right-wing Tartufferie that’s incensed by the idea of gay wedlock but tolerant of straight divorce, forgiving of Republican sins but judgmental about Democratic indiscretions, and eager to apply moral litmus tests only on issues that benefit the political right.
Rallying around Newt Gingrich, effectively making him the face of Christian conservatism in this Republican primary season, would ratify all of these impressions. It isn’t just that he’s a master of selective moral outrage whose newfound piety has been turned to consistently partisan ends. It’s that his personal history — not only the two divorces, but also the repeated affairs and the way he behaved during the dissolution of his marriages — makes him the most compromised champion imaginable for a movement that’s laboring to keep lifelong heterosexual monogamy on a legal and cultural pedestal.
My parents generation did not worship in the strip malls and mega-churches of today, but in tall steeples and and old buildings with labels like Presbyterian, Episcopalian, and Methodist. But we noted the hypocrisy rampant in those vital social institutions, as this generation notes it in us. It is from our noting of such hypocrisy that the strip mall and mega churches of today were born. Apparently we have thrown off the robes of denominationalism for the Hawaiian shirts of Evangelicalism, abandoned the organ for the guitar, but we have not truly changed the tune.
That means we continue to lose on both the cultural and the religious fronts. I hardly need to document here our cultures continued slide into ugliness. And who knows what the current generation will come up with to replace the replacement for the reformed. Jospeh Knippenberg is hopeful:
I haven’t given up on them entirely: some of them will migrate toward religion as they accept some of life’s responsibilities and meet some of life’s challenges. But a religious witness that seems less politically calculated and calibrated, that is less tied to the exigencies of the moment, and that is not burdened by so much personal baggage may serve the interests of “the church” much better.
I am more guarded. I am hopeful in God and His promises, but in little else. God has promised in the end to make things right, but He has also pointed out it is a long and difficult path to that end.
But what I do know is this, Newt Gingrich, as a presidential candidate representing religious faith represents the worst of what we are now, not the best. I know, his story is perfect – redemption from the darkness – the most Christian of Christian narratives. The question is; however, is he really out of the darkness, or simply at the mouth of the cave inviting us to join him in semi-darkness? The ego he has shown in some of his comments as he has reached front-runner status would indicate a lot of darkness remains in his life. People of deep and abiding faith are invariably people of deep and abiding humility. And then there are the scuttlebutt and rumors I refuse to repeat….
Knippenberg said:
I’m half-tempted to say that I’d rather have a candidate and a president, less closely identified with conservative Christianity, whose feet I and my fellows can hold to the fire over issues that are close to our hearts rather than someone as mercurial as Gingrich who presumes to know what we want and speak for us. This doesn’t mean I want someone hostile to my concerns, but perhaps a sympathetic fellow traveler, rather than a self-appointed spokesman and leader.
That makes a lot of sense to me. Politically, he’s right – we can hold such a fellow traveler accountable instead of be accountable to him. Religiously, such a candidate would allow us to get to the log in our own eye, rather than focus on the speck in the other guys.
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